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Click here to send us your inquires or call (852) 36130518


How can you prove that a single one with infinite power has created the universe and operates it, without the interference of other hand?

All of the creatures from particles to stars are each a clear proof for the necessary existence of the Necessarily Existent Being, the Absolutely Powerful One. Each link in the chain of the creation is a decisive evidence for His Unity. Among the numerous arguments which the Qur�an sets forth for the attention of all people, particularly in verses like,

If you ask them who has created the heavens and the earth, they will certainly say: God. (39:38)

Among His signs is the creation of the heavens and the earth, and the difference of your languages and colors. (30:22)

it presents the creation of the heavens and the earth as an evident proof for God�s existence and Unity. A conscious man who considers the creation of the heavens and the earth will be compelled to confirm the existence of the Majestic Creator and when asked who their creator is, he will answer: God.

The Qur�an rejects any kind of partnership with God in the whole of the universe, from the stars and heavens down to particles. It means:

(Since like a human being the universe is an organism all parts of which work together and are interrelated with one another), the Absolutely Powerful One, Who has created the heavens and the earth in such perfect order, must be holding in His grasp of Power the solar system which is an amazing system.

Since that absolutely All-Powerful One holds the sun together with its planets in His grasp of Power, managing it and regulating its movements, the earth, which is a part of the solar system, moving in orbit round the sun, must be in His grasp of Power and management. Since the earth is in His grasp of Power and management, evidently, all of the creatures, which are created on it as its fruits and may be regarded as the goal of its existence, are in His grasp of Lordship (raising, administering and sustaining). Since all of the creatures, which are spread one by one or group by group successively over the whole face of the earth, and after adorning it for some time, are replaced by new ones, filling and then emptying the earth in a continuous cycle, are in His grasp of Power and Knowledge and are managed and arranged according to the measure of His Justice and Wisdom, then certainly, all the individual members of their species, which are each a well-designed and perfectly formed miniature of the universe, a pattern or specimen of its species, and a tiny index of the book of the universe, are in His grasp of Lordship, invention, raising and management. Since each living being is in His grasp of management and upbringing, then certainly the cells and blood corpuscles, and the limbs and nerves, which form the body of that living being, are under His command and at His disposal, and they move according to His laws. Lastly, the particles or atoms, which are essential building blocks constituting all those creatures and their parts and the means for their design and formation, will mostly certainly and necessarily be in His grasp of Power and in the sphere of His Knowledge, and will be moving most regularly and performing perfect duties by His command, permission and strength.

Since every particle moves and functions by His law, permission and command, certainly it is by His Knowledge and Wisdom that the face of each individual has special marks to distinguish that one from the others and like the faces, the sounds and tongues are all different from one another. Consider this verse which, in mentioning only the first and most universal link and the last and most individualized one, points to this chain of creation and the series of His signs in creation:

Among His signs is the creation of the heavens and the earth, and the difference of your languages and colors. Indeed, in this are signs for those who know. (30:22)

Now we say: O representative of the people who associate partners with God! These are evidences as strong as the chains of creation, which point to an Absolutely Powerful One, and prove His Unity.

Since the creation of the heavens and the earth demonstrates an All-Powerful Maker and His boundless and infinitely perfect Power, most certainly He will be absolutely independent of partners. That is, He does not need partners in any way. While He has no need for them, why on earth do you follow this dark way of associating partners with Him? As He has no partners in His Divinity, so also any kind of partnership in His Lordship and creativity is impossible. For the Power of the Maker of the universe and the earth is boundless and infinitely perfect, before which the big or small, the universal or particular, the whole or the part, are equal. Supposing there were a partner, then this would require that a limited power should defeat boundless and infinitely perfect power or put a limit to it and infect it with incapacity. This is the most unreasonable of impossibilities and the most manifest inconceivability.

While there is no need for partners and the existence of any is inconceivable, it is merely a forced and arbitrary judgment to claim partnership with God. That is, since there is no justification whatever, either logical or reasonable or practical, for associating partners with God, it is a mere, insubstantial claim to make such a nonsensical assertion.

Any probability or possibility which does not arise from evidence is not to be considered, and does not injure conviction or certainty based on knowledge.

It is one of the principles of theology and methodology that any probability or possibility which does not arise from evidence is not to be considered, and does not injure conviction or certainty based on knowledge. For example, it is theoretically conceivable that Lake Van might change into oil or grape juice boiled to a heavy syrup. But since this is a mere possibility raised on the basis of no circumstantial evidence, it does not harm our certainty that it is water.

Similarly, we have inquired of all the parts of the universe: from particles to stars, and from the creation of the heavens and the earth to the individual differences of faces in the Second, whichever part we have asked of, it has testified to God�s Oneness and shown the stamp of His Unity. Since this is so, there is no circumstantial sign in the creatures of the universe, that any possibility or partnership with God could be founded on it. Therefore, since it is a mere, forced, meaningless and insubstantial claim to ascribe partners to God, any such claim is clear nonsense and pure ignorance.


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