How did The Messenger pray and could you give examples of his
prayers and supplications?
God�s Messenger prayed to God at every step he took. When we look through
the books of Tradition (Hadith), we see that he never neglected prayer in any
situation. Prayer is, as mentioned before, a mystery of servanthood to God,
and God�s Messenger is the foremost in servanthood, so far so that in the declaration
of faith � I bear witness there is no god but God; I also bear witness that
Muhammad is His servant and Messenger � first we declare that he is a servant
and then a Messenger. Whatever he intended to do, he referred it to God through
God is �the Creator of us and whatever we do�. Although we should take necessary
precautions and follow precedents in order to accomplish things in this material
world, where the principle of �cause and effect� has a special place, we should
never forget that everything ultimately depends on God to come into existence.
So, action and prayer should be combined in everything we do. This is also what
is required by our belief in the Unity of God.
As with every virtue, God�s Messenger, upon him be peace and blessings, was
the foremost in the knowledge of God, and therefore in love of, and paradoxically,
fear of Him. He was perfectly conscious that everything, from the smallest to
the greatest, depends on God Almighty for its existence and subsistence. Whatever
God wills, happens: When He wills a thing, His command is to say to it �Be�,
and it is (Ya Sin, 36.82). God has made the existence of things and the operation
of the universe dependant upon �laws� and the fulfillment of prerequisites.
Fully aware of this fact, God�s Messenger never failed to do what he had to
do, and then, combining action with prayer, left the result to God with absolute
confidence in Him. The supplications he made have been transmitted to us. When
we read them, we see that they contain deep meaning and accord exactly with
the circumstances he made them in. They reflect profound belief, deep sincerity,
absolute submission and complete confidence.
For example, he advises us:
When you go to bed, do wudu� as you do before daily prayers and say this
O God! I have, in hope (of Your Mercy) and fear (of Your wrath), submitted
myself to You, referred my affairs to You, and taken refuge in You. There is
no refuge, nor source of safety from Your wrath, except You. I have believed
in the Book You sent down, and the Prophet you raised.1
Without sins, a soul is like a polished mirror or a white piece of cloth.
Sins are dirt covering the soul. In order to clean the soul of dirt, that is,
in order to purify it of sins, one should turn to God in repentance and ask
for His forgiveness. The following is one of the prayers which the Prophet said
in order to ask for God�s forgiveness, although he himself was sinless, and
advised us to say:
O God! Put between me and errors a distance as great as that which you put
between east and west! O God! Clean me of my errors as a white garment is cleaned
The words used and the comparisons made in this prayer are so meaningful
that their explanation may fill a whole volume.
The following are some more examples of his supplications, as precise and
comprehensive as the others:
O God! I ask You for the whole of good, including what is at hand and what
is deferred; what I already know and what I do not know. I take refuge in You
from every evil, including what is at hand and what is deferred; what I already
know and what I do not know.3
O God! There is nothing to hinder what You will grant, nor anything to grant
what You hinder! No wealthy one can do us good, as wealth belongs to You.4
O God! I have not told everything, nor have I taken an oath, nor have I made
a vow, nor have I done anything, which You did not previously will. Whatever
You willed, it is, and whatever You did not will, it is not. There is no strength
nor power save with You, and You are indeed All-Powerful over everything. O
God! Whatever prayer I have said, let it be for whomever You have mercy for,
and whatever curse I have called down, let it be for whomever You have called
down curses upon. Surely You are my Guardian in this world and the Hereafter.
Make me die as a Muslim and include me among the righteous.5
O God! I ask You for content after misfortune, a peaceful life after death,
the pleasure of observing Your Face, and a desire to meet You. I take refuge
in You from wronging others and from being wronged, from showing animosity and
being subject to animosity, and from erring or committing unforgivable sins.6
...If You leave me to myself, then you have left me to weakness, neediness,
sinfulness and erring. I do not depend but on Your Mercy, so forgive all of
my sins, for none but You can forgive sins; accept my repentance, for You are
the Oft-Relenting and the All-Compassionate.7
O God! You deserve most to be mentioned and none but You deserve to be worshipped.
You are more helpful than anyone whose help may be sought, and more affectionate
than every ruler, more generous than anyone who may be asked for something,
and more generous than anyone else who gives. You are the Monarch, having no
partners, and the Unique One having no like. Everything is perishable except
You. You are never obeyed but by Your leave, and never disobeyed but within
Your knowledge. When somebody obeys You, You reward him; but when someone disobeys
You, You forgive him. You witness everything, nearer to it than any other witness;
and protect everything, nearer to it than any other protector. You ordained
the acts of men and determined their time of death. You know what is in every
mind, and secrets are manifest to You. The lawful is what You have made lawful,
and the forbidden is what You have forbidden. The religion is what You have
laid down, and the commandment is what You have decreed. The creation is Your
creation, and the servants are Your servants. You are God, the All-Clement,
the All-Compassionate, I ask You, for the sake of the light of Your Face, by
which the heavens and earth were illuminated, and for the sake of every right
belonging to You, and for the sake of those who ask of You, to forgive me just
in this morning and just in this evening, and to protect me, by Your Power,
O God! I seek refuge in You from any knowledge which gives no benefit, and
from a heart that fears You not, and from a soul not satisfied, and from prayer
that cannot be answered.9
O God! I ask You for steadfastness in my affairs; I ask you for resolution
in guidance; I ask You for gratitude for Your bounties and acceptable service
to You; I ask You for a truthful tongue and a sound heart; and I seek refuge
in You from the evil of what You know, and I ask You for the good of what You
know, and I ask for Your forgiveness for what You already know. Surely You are
the Knower of the Unseen.10
O God! I ask You to enable me to do good and refrain from vices, and to love
the poor, and to forgive me and have mercy on me, and, when You will people�s
deviation and dissensions and disorder in public life, make me die before taking
part in that disorder. I also ask You for Your love and the love of whom You
love, and the love of the acts which will make me nearer to Your love.11
O God! I ask You for the good in the beginning and in the end, and in its
most comprehensive form with its beginning and result, and its manifest and
secret kinds, and for the highest rank in Paradise.12
O God! Help me remember You, thank You, and worship You most properly.13
O God! I ask You for guidance, fear of You, chastity and independence of
O God! Bring all of our affairs to a good conclusion, and protect us from
disgrace and ignominy in the world and from being tormented in the Hereafter!15
The Prophet teaches us another comprehensive supplication:
O God! We ask You for the whole of good for which Your Prophet Muhammad,
upon him be peace and blessings, asked You, and we seek refuge in You from every
evil from which Your Prophet Muhammad, upon him be peace and blessings, sought
refuge in You.16
Prayer constituted an important aspect of the Prophet�s life. All the supplications
quoted, together with many others which he said before going to bed, after waking
up, while getting dressed or undressed, on seeing the new moon or witnessing
a lunar or solar eclipse, when a storm broke up or a cloud appeared, before
starting on or returning from a journey, and in times of drought or heavy rain,
etc., have all become keys in the hands of the great saints like Abu Hasan al-Shadhili,
Ahmad Badawi, Ahmad Rifa�i and �Abd al-Qadir al-Jilani, to knock on the door
of God�s Mercy. This shows that he is the foremost in prayer, and that he is
the greatest of the Prophets.
1. Bukhari, �Da�awat,� 6; Muslim, �Dhikr,� 56.
2. Bukhari, �Edhan,� 89; Muslim, �Masajid,� 147.
3. I. Hanbal, Musnad, 6.147.
4. Bukhari, �Edhan,� 155; Muslim, �Salat,� 205; Abu Dawud, �Salat,� 139.
5. I. Hanbal, Musnad, 5.191.
6. Nasa�i, �Sahw,� 62; I. Hanbal, 5.191.
7. I. Hanbal, 5.191.
8. Haythami, Majma� al-Zawa�id, 10.117.
9. Muslim, �Dhikr,� 73; Abu Dawud, �Witr,� 32.
10. Tirmidhi, �Da�awat,� 23; Nesa�i, �Sahw,� 61.
11. Tirmidhi, �Tafsir al-Qur�an,� 39; Imam Malik ibn Anas, Muwatta�, �Qur�an,�
12. Hakim, Mustadrak, 1.520.
13. Ibid., 1.499.
14. Ibn Ma�ja, �Du�a,� 2; Muslim, �Dhikr,� 72; Tirmidhi, �Da�awat,� 73.
15. I. Hanbal, 4.181; Hakim, 3.591.
16. Tirmidhi, �Da�awat,� 89.